Pope Francis: Big Bang and Evolution are True

The Toowoomba Chronicle is reporting a story out of the Vatican that Pope Francis has declared evolution and the big bang to be scientifically accurate and not threats to faith.  Andrew Withnall writes:

THE theories of evolution and the Big Bang are real and God is not "a magician with a magic wand", Pope Francis has declared.

Speaking at the Pontifical Academy of Sciences, the Pope made comments which experts said put an end to the "pseudo theories" of creationism and intelligent design that some argue were encouraged by his predecessor, Benedict XVI.

Francis explained that both scientific theories were not incompatible with the existence of a creator - arguing instead that they "require it".

"When we read about Creation in Genesis, we run the risk of imagining God was a magician, with a magic wand able to do everything. But that is not so," Francis said.

"The Big Bang, which today we hold to be the origin of the world, does not contradict the intervention of the divine creator but, rather, requires it.

"Evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve."

This follows a pattern in recent years of the Popes accepting evolution that goes all the way back to Pope John XXIII.  I am quite sure that if the Hammish one gets wind of this, he will denounce it, forthwith. 

The Pope Has Spoken (and He Sounds Like the Last Couple of Popes)

Pope Francis has, according to CNN, taken a stand against creationism. Heidi Schlumpf writes:

Liberal American Catholics greet almost anything uttered by Pope Francis with glee, but his latest pronouncement has them scratching their heads. Headlines proclaiming "Pope says evolution, Big Bang are real" could have been written in 1950.

That's when Pope Pius XII announced that Catholic doctrine and evolution could be compatible, an attitude endorsed--and even expanded upon--by Pope John Paul II, who said evolution is "more than a hypothesis" and "effectively proven fact." Pope Francis is just following in those footsteps.

"God is not a divine being or a magician, but the creator who brought everything to life," the Pope said Monday in an address to a gathering on "Evolving Concepts of Nature," hosted by the Pontifical Academy of Sciences. "Evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of things that evolve."

As Schlumpf notes, Benedict appeared to waffle some on evolution initially before concluding that, yes, it was a good, sound theory.  Not so with Francis.  While this is, not necessarily new news, that Francis is getting the position out into the open is a good thing and a needed counter to organizations like AiG.  

Io9 Misses the Point

George Dvorsky at io9 thinks that the new Pope believes in evolution, but then gives us absolutely no evidence to back that claim up. He writes:

The answer is actually yes. And in fact, the Roman Catholic Church has recognized Darwinian evolution for the past 60 years. It openly rejects Intelligent Design and Young Earth Creationism saying that it "pretends to be science." But the Church’s unique take on the theory, what it calls theistic evolution, still shows that Catholics have largely missed the point.

He then proceeds to document the church's position on evolution all the way up through Pope Benedict VI. Consequently, we know no more about Pope Francis then we did. That is not the principle problem with this post, however. The principle problem is a maddening inability to distinguish between proximate and ultimate causes. About theistic evolution, he continues:

But it's here where the Church falls flat. This is the classic argument made by all reconciliationists — the idea that religion and Darwinian natural selection can work in harmony together. It’s a “want my cake and eat it too” proposition that largely ignores the potency of Darwin’s dangerous idea as a God killer.

Darwin’s theory provides for a stand alone system. Evolution is fully autonomous process that does not require any guiding “rationality” (Benedict’s term) to function. It’s an agonizingly slow, brutish, and insanely methodical process, but it works.

Moreover, it has given rise to the concept of scientific naturalism — the idea that the material world and all the phenomena we see around us can be explained without having to invoke an architect or overseer. All the evidence currently points to this conclusion, and until science reveals any hint of supernatural meddling — which it has not – we will continue to have to accept naturalism as the ongoing scientific paradigm.

Here is has invoked Daniel Dennett's argument that acceptance of evolution necessitates a rejection of belief in God, something that Darwin himself never wrote or said at any point in time. The idea that it might be a "God Killer" is unique to modern atheism. He is correct that Darwinian evolution explains past and present biodiversity very well but so what? Modern cosmology explains the universe quite well too and yet there are Christians who practice it. The same is true with geology (Davis Young, Carol Hill) where known laws set out by Lyell and others are the basis for the modern understanding of how the earth behaves. These are no more or less self-contained than evolutionary theory.

By invoking a "Cake and eat it too" dichotomy, Dvorsky has practiced a philosophically naturalistic reductionism that sees the belief in God and evolution as a zero-sum game, which it is not.