PBS Antiques Roadshow on Scopes Trial

The Antiques Road Show on PBS has a short historical sketch on the Scopes trial, in Dayton, Tennessee.  I found that if you “Play All”, the images and text whiz past too quickly but maybe that is a browser setting.

Todd Wood Thinks SB893 is Superfluous

Todd Wood has written to Governor Haslam, arguing that the passage of SB893 is pointless. The link to the letter appears to be broken on Todd's page, so I quote it in part. He writes:

Because of my religious convictions, I am a committed creationist, but unlike many creationists, I have grown quite weary of the creation-evolution propaganda war. I believe this bill is an ideal example of what's wrong with the creation-evolution war. For example, since the bill clearly states that religious discussions are not protected, it could not be used to permit "some Sunday school teachers to hijack biology class by proxy," as the editorial in the March 21 edition of the Tennesseean suggested. On the other hand, my own reading of the bill indicates that it provides no protection that teachers don't already have. Teachers are already well within their rights to discuss any scientific evidence that pertains to the prescribed curriculum and to encourage critical thinking about it. Many already do.

Interestingly, he hits on a particular problem in his opening statement involving creationism: it doesn't stand on its own merits. It is specifically tied to a “religious commitment.” This is counter to the position by the mainstream organizations such as AiG and the ICR, which have argued for decades that their science is as good as mainstream science and shows that the earth was created in six days six thousand years ago.

I have often wondered if a challenge should be issued: that someone would come forward who is convinced beyond a shadow of a doubt that the earth and the universe were created in six twenty-four hour days six thousand years ago and that the geological column represents the effects of a world-wide flood but who is either an atheist or a hard-line agnostic. I doubt such a person exists.

The second problem that I have is that I don't think that the law is superfluous. Right now, if someone teaches recent earth creationism in the classroom in public school, they run the risk of being fired, like John Freshwater was. Now that the law has been passed, there is no oversight and such teachers are beyond the veil of accountability. The only way such a person would be stopped is if a lawsuit such as the one at Dover, PA were brought forth. Does the state really want that, with the media circus it would entail? Then it really would be Scopes II.

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The Meaning of “Biblical Literalism”

Todd Wood points us to an article by Joshua Moritz on The Search For Adam Revisited: Evolution, Biblical Literalism, and the Question of Human Uniqueness that shows up in the journal Theology and Science. It appears to be open-access and I had no trouble securing a copy. Although the focus is on the idea of how to interpret the creation narratives in a literal, yet textually faithful fashion, Moritz, in quite concise language, points out the glaring origin of modern young-earth creationism and how different it was from the understanding of biblical literalism of the day:

Even more recently, such as at the time of the infamous Scopes Monkey Trial (1925), the actual face of biblical literalism was quite different than one might expect—especially if one has in mind young earth creationism with its insistence upon a 10,000 year old recently-created earth and its focus on ‘‘flood geology’’. Around the time of the Scopes trial in the early twentieth century, there is no record of any biblical literalists within normative Christianity who interpreted the Bible as claiming a recent creation in six 24-hour days or that Noah’s flood had anything to do with how one should interpret the record of global stratigraphy. Indeed, literalists at that time saw Noah’s flood as a local phenomenon and ‘‘even the most literalistic Bible believers accepted the antiquity of life on Earth as revealed in the paleontological record.’’ The one exception to this general rule was the Seventh Day Adventists—a sect of Millerites who, after 1844 (and disillusioned by Christ’s failure to return), regrouped under the leadership and supernatural visions of the teenage prophetess Ellen G. White—a charismatic young woman ‘‘whose pronouncements Adventists placed on par with the Bible’’. White and her Seventh Day Adventist followers harbored no doubts about the correct reading of the early chapters of Genesis because in a trancelike vision White was ‘‘carried back to the creation’’ by God himself, ‘‘and was shown that the first week, in which God performed the work of creation in six [24 hour] days and rested on the seventh day, was just like every other week.’’ White likewise saw that during Noah’s flood, God created all the various geological layers of sediment and fossils by burying the organic debris and causing ‘‘a powerful wind to pass over the Earth...in some instances carrying away the tops of mountains like mighty avalanches...burying the dead bodies with trees, stones, and earth.’’ Thus, from the divine dreams of Ellen White young earth creationism was born and, ironically, it was conceived in stark opposition to the reigning biblical literalism of the day.

Most young earth creationists that I know are, I believe, unaware of this information. How, or if it would change their Christian walk is unclear. It is instructive to read Ron Numbers' The Creationists to see how dominant the Adventists were in the formation of modern-day young earth creationism.

The article is a good expose on how the scriptures would read if we really did read them literally, which is quite differently than our modern understanding of them is. He reiterates the position that is held by Paul Marston and others, that there is absolutely nothing in the passages that indicates that Adam and Eve are the only people around during the account in Genesis.

Although the paper is largely devoid of scientific observations, he ends by reminding those of us that tend to think too highly of the scientific endeavor that it is not the be all and end all that we think that it is:

While the doctrine of creation demands that Christians take science seriously, a large part of taking science seriously is to understand that science, as such, is not (and never has been) in the business of making unalterable pronouncements about the nature of reality. Because there is so much terrain in both science and theology that remains unexplored we must press onward in faith, sobered by a good dose of epistemic humility, and taking care in the meantime to not greatly exaggerate the reports of Adam’s death.

That said, if all the evidence points in one direction, how long do we ignore it?

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Rachel Evans: Evolving in Monkey Town

Rachel Evans, a new writer who grew up in Dayton, Tennessee has written a new book called Evolving in Monkey Town: How a Girl Who Knew All the Answers Learned to Ask the Questions, in which she chronicles her life growing up in the shadow of the Scopes Trial. In an article for the Tennessean, she is quoted as saying:

"I was taught that if you don't interpret Genesis 1 and 2 literally, then you don't take the Bible seriously,'' said Evans, 29. "I held on tightly to that for a long time.''

My boss went to college in Dayton and, while not really be attuned to this area of controversy, he remembers there being a definite creationist bent. The article continues:

Evans is part of a movement of mostly Protestant writers and scientists trying to reconcile faith and science, 85 years after the trial ended. Instead of choosing sides, some prefer the middle ground of intelligent design, which claims God designed how life evolved. Tennessee gubernatorial candidates Ron Ramsey, Zach Wamp and Mike McWherter all advocate teaching intelligent design in schools.

I do not think I would characterize
the ID movement in this way. It is largely an anti-evolution movement (for example, this unfortunate piece from Cornelius Hunter) although there are some that accept some forms of evolution. On balance, however, it is reassuring that another person was able to find the narrow path of belief in God and acceptance of science.

Another book to read. Yay.

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