Babylon Bee: Ken Ham Arrested For Vandalizing Grand Canyon Signs To Read ‘JUST 4400 YEARS OLD’

I love the Babylon Bee.  They will skewer anything.  This post announces that Ken Ham was caught vandalizing signs in the Grand Canyon:

Dozens of informational signs throughout the park tell visitors that the Colorado River carved the canyon over the past six million years—but Ham allegedly painted over these signs and wrote “CANYON JUST 4400 YEARS OLD—WAKE UP!” national park rangers said at a press conference.

“We found Ham hiding behind a large rock formation with several cans of spray paint and a Sharpie after seeing his Facebook posts and pinging his phone to determine his exact location,” one ranger said. “All evidence points to this being a one-man operation. Pretty much all of our visitor signs were ‘corrected’ by Ham—even the big one at the main entrance.”

If you hadn't figured out that this was satire, the last sentence in the article should have been a big clue:

At publishing time, Ham had miraculously escaped captivity and was seen painting over signs at the Natural History Museum of Los Angeles.

The really funny thing about this post by the Bee is that it elicited a correction by the site “Business 2 Community,” which ran this:

Ken Ham, a spokesman for creationist, being arrested for vandalizing the Grand Canyon National Park signs to read “Just 4,400 Years Old” is satirical news. There is no truth to a report that an Australian Christian fundamentalist and young Earth creationist living in the United States found himself in trouble after he painted over signs at the country’s popular national park.

In case you don’t know, Ham is the president of Answers in Genesis, a Creationist apologetics organization that operates the Creation Museum and the Ark Encounter.

As of now, the site that Ham runs, Answers in Genesis, has yet to respond to the article.In fact, as nearly as I can tell, they have not acknowledged the existence of the Babylon Bee, whatsoever. 

Ken Ham: ‘If Christians don’t believe in a literal Genesis, they have no foundation for their doctrine’

Ken Ham gave a lengthy interview in The Christian Chronicle, conducted by Bobby Ross, Jr., in which he outlined why he believes in a young earth and a literal reading of Genesis.  Is he a “young earth creationist?”:

When people say, “Are you a young Earth creationist?” I want people to also understand that, you know, the reason we believe what we do is not because we’re young Earth creationists. It’s because we’re biblical creationists. As a consequence of taking the Bible as written, we believe in a young Earth. But we’re not young Earth first.

In other words, young Earth is not the issue. It’s just a consequence of the way we take Scripture. … We’re biblical creationists; we’re all about the Bible; we’re all about the Gospel of Jesus Christ.

This answer would be perhaps a tad more believable if a large chunk of the AiG website weren't geared toward dismantling old-earth and evolution arguments. The front page of the site contained, just a minute ago, no fewer than three articles on how to demonstrate young earth creationism.

Ham also prefers the term “biblical creationism” to ”young earth creationism,” suggesting that there is only one way to look at how God created the universe and only one way to interpret the Genesis creation stories (there are two). In their writings about this, there is a continual tendency to conflate the notions of a "biblical" creationism with a literal reading of the scripture.  They are not the same thing.

Ken Ham's Answers in Genesis has a post on what church thinkers through the ages thought about the creation days and the writer of the post, James Mook, manages to contradict himself within the space of two paragraphs.  First he writes:

In its first 16 centuries the church held to a young earth. Earth was several thousand years old, was created quickly in six 24-hour days, and was later submerged under a worldwide flood.

One paragraph later, we get this:

The Church Fathers (AD 100–600) were theologians after the apostles. Based on Scripture, they opposed naturalistic theories of origins. Some, including Clement of Alexandria (c. 152–217), Origen (c. 185–254), and Augustine (c. 354–430), interpreted Genesis 1 allegorically. To them, the six days were a symbolic presentation of God’s creation in one instant.

If they were a symbolic presentation of God's creation in one instant, then they clearly did not think that the creation played out over six 24-hour days. It is, further, unfair to argue that the church fathers were young earth creationists because they thought the earth was young.  Everybody at the time thought the earth was young. There was no evidence to the contrary.  Now there is, plenty of it.

When asked about whether or not the age of creation is a salvation issue, he appears to say one thing but mean another. 

Nowhere in the Bible does it connect salvation to the age of the Earth. Right? If you confess with your mouth the Lord Jesus and believe in your heart that God has raised him from the dead, then you will be saved. Romans 10:9. In other words, salvation is conditioned on faith in Christ. Faith alone. Grace alone. Christ alone.

And so, then people say to me, “So, you can believe in millions of years and still be a Christian?” Well, I know many Christians who believe in millions of years. It’s not a salvation issue.

And then if people say to me, “So, it doesn’t matter?” I would say, “Yes, it does matter.” And the reason I say “Yes, it does matter” is because, ultimately, it’s an authority issue. In other words, where you get the millions of years from, you don’t get that in Scripture.

Not only that, but if you’re going to believe in millions of years, the idea of millions of years really came out of atheistic and deistic naturalism of the 1700s and 1800s, from people who wanted to explain the fossil record and natural processes without God. So, the fossil record was supposedly laid down before man. Now, the fossil record is a record of death. Now in the fossil record, there’s lots of examples of diseases and bones like of dinosaurs, cancer, arthritis, other diseases.

He is absolutely correct that nowhere in the bible is the age of the earth connected with salvation. Score one for Ham. The problems begin with what he says afterwards.  What he continues with reveals a very false understanding of the history of science and the denigration of the work of some very devout men of God.

He claims that you don't get “millions of years” from scripture.  The problem is that you don't necessarily get six consecutive 24-hour days from scripture, either.  That idea was added by Wycliffe, in the late 1300s.  As pointed out above and by many different theologians, many of the early church fathers did not interpret the creation days literally.  These are people that lived within the first three centuries after Christ, who were integral in spreading the gospel.  And, somehow, I am supposed to believe that they are wrong and Ken Ham is right?  This is not an authority issue at all.  This is an issue of interpretation.

Additionally, with his “millions of years” quote, Ham is making a point of demonizing the people that earnestly tried to understand how the world worked and what clues it yielded about how it was created and when.  Many of the researchers who worked out the geological layers in the seventeen and eighteen hundreds such as Georges Cuvier, Adam Sedgwick and William Buckland were strong Bible-believing Christians who wrestled with the data that they uncovered, in an effort to understand how it fit with God's word.  Cuvier, who developed the idea of catastrophism, concluded that there had been many world-wide floods over a long period of time, of which Noah's flood was the last.  In his farewell speech to the Geological Society of Britain, Sedgwick, who was ordained Anglican minister and thorough evangelical said this about the great flood:

Bearing upon this difficult question, there is, I think, one great negative conclusion now incontestably established -- that the vast masses of diluvial gravel, scattered almost over the surface of the earth, do not belong to one violent and transitory period. It was indeed a most unwarranted conclusion, when we assumed the contemporaneity of all the superficial gravel on the earth. We saw the clearest traces of diluvial action, and we had, in our sacred histories, the record of a general deluge. On this double testimony it was, that we gave a unity to a vast succession of phenomena, not one of which we perfectly comprehended, and under the name diluvium, classed them all together.

To seek the light of physical truth by reasoning of this kind, is, in the language of Bacon, to seek the living among the dead, and will ever end in erroneous induction. Our errors were, however, natural, and of the same kind which lead many excellent observers of a former century to refer all the secondary formations of geology to the Noachian deluge. Having been myself a believer, and, to the best of my power, a propagator of what I now regard as a philosophic heresy, and having more than once been quoted for opinions I do not now maintain, I think it right, as one of my last acts before I quit this Chair, thus publicly to read my recantation.

Since Sedgwick's time, the evidence for a world-wide flood has not gotten any better. In fact, as Carol Hill, another Christian geologist points out, there is no evidence for it, whatsoever. For Ham to denigrate the work of these scientific giants as being the products of atheistic and deistic naturalism is not just incorrect, it is insulting.

It also reveals that he knows very little about the history of geology.  Further, he knew very little about the lives of the people he was denigrating.  Sedgwick remained an evangelical Christian throughout his life, as did Hutton and Cuvier. 

Theologians and scholars have wrestled with the Genesis creation accounts for centuries in an effort to try to understand them and their subtlety and breadth.  Ken Ham reduces them to a flat, bare bones account that holds little more than a sterile textbook.  It is a grand story of God's creation.  Whether it happened in six days or over the course of four billion years is irrelevant.

I would encourage you to read the whole interview, in which Ham pretty much condemns every view of creation that does not comport with his.  This, above all, is what makes Ham controversial.  He is, perhaps, the most divisive person in Christendom. 

Modern Humans Interbred with Two Groups of Denisovans

There is now more evidence that were were “one big happy family.”  Here is a short recap:

Beginning around 1.8 million years ago, a hominin form called Homo erectus left Africa for points east, eventually settling in Indonesia and China. These early humans were characterized by having heads roughly ¾ the size of modern humans with very large brow ridges and with their widest point just above the ears. They were also the first humans to conquer fire and perfect hunting.

Then, at some point, between 300 and 500 thousand years ago, a population group migrated from North Africa into Europe and, eventually into East Asia. The European branch became the Neandertals, between 200 and 250 thousand years ago, and the East Asian group eventually became the Denisovans. The Denisovans then spread east and south, eventually mixing with other populations, some of which were the precursors of the Melanesians and native Australians. The bulk of the Neandertals hunkered down in Europe and tried to outlast the bitter cold of not one but two glaciations.  Despite this, while often pilloried in cultural literature as being half-witted brutes, Neandertals were a very complex society, with advanced weaponry and hunting behavior, grave goods, habitation structures and who practiced ritual behavior. Some populations of Neandertals eventually  expanded their range into Western Asia and steppic Russia and interbred with the Denisovans.  Unfortunately, as a culture, we know next to nothing about the Denisovans. 

Roughly 100 thousand years after this, there was yet another wave of migration, between 100 and 60 thousand years ago, of early modern humans from North Africa, who moved north and East mixing with both the Neandertals in Europe and, perhaps, Western Asia and the Denisovans in East Asia.

And now we learn that the modern humans arriving from Africa interbred with not one but two groups of Denisovans.  From Gizmodo:

We know so little about the Denisovans that they don’t even have a formal scientific name, though scientists are considering Homo sp. Altai or Homo sapiens ssp. Denisova. Indeed, as these names suggest, Denisovans were a branch of humans, having diverged from Neanderthals some 200,000 years ago. We know this because the Altai fossil yielded a near-complete genome, which scientists have been poring over since it was first sequenced in 2010.

But in addition to the Neanderthal ancestry, genetic anthropologists also learned that Denisovan DNA lives on in modern humans, especially among Oceanians and East and South Asians. This means anatomically modern humans, or Homo sapiens, must’ve interbred with a population of Denisovans. But as new research published today in the science journal Cell points out, our ancestors mated with Denisovans on at least two different historical occasions. So the traces of Denisovan DNA embedded in the genomes of some people living today originated from at least two distinct Denisovan populations.

Given Palaeolithic population densities, this is not surprising.The research seems to indicate that there were early modern human/Denisovan mixes in both Asia and Oceania.  What this means is that, once the Denisovans and Neandertals split, the Denisovans migrated east and northeast (as humans will do) and established population centers in these areas.  When the modern humans came (Huh.  I wonder what is over that hill?  Oh look, humans...sort of.) it made sense to intermingle with them.  We already know that Neandertals and modern humans could, and did, mix.  It is, absent any knowledge to the contrary, reasonable to assume that the Denisovans looked mostly modern human. 

Interestingly, the research seems to indicate that the rate of interbreeding of Neandertals to early moderns was much more limited than with moderns and Denisovans.  This is at variance with other studies (and fossil material) which seems to indicate more sustained contact.  It would be nice if we could find a bit more fossil evidence to get a handle on what at least one Denisovan looked like. 

Human Evolution, Walking and FoxP1

The Smithsonian has an interesting article on hox genes and how a discovery may inform about how walking came about:

What does a mouse have in common with a cartilaginous fish known as a little skate?

At first glance, you might think not much. One’s fluffy, with big ears and whiskers; the other breathes with gills and ripples its way around the ocean. One is a lab animal or household pest; the other is most likely to be seen in the wild, or the bottom of a shallow pool at an aquarium. But it turns out these two vertebrates have something crucial in common: the ability to walk. And the reason why could change the way we think about the evolution of walking in land animals—including humans.

A new genetic study from scientists at New York University reveals something surprising: Like mice, little skates possess the genetic blueprint that allows for the right-left alternation pattern of locomotion that four-legged land animals use. Those genes were passed down from a common ancestor that lived 420 million years ago, long before the first vertebrates ever crawled from sea to shore.

According to the story, when the researchers removed the FoxP1 gene (short for Forkhead Box P1) from the skates, they couldn't walk.  Further analysis revealed that the same thing happened to mice.  They simply lost the ability to coordinate their legs.  They couldn't walk.  This research suggests that the gene that allows us to do the simple act of walking originated over 400 million years ago.  Neat stuff.

Daniel Everett: Homo erectus Could Speak and Make Boats

Bentley University Global Studies professor Daniel Everett argues that Homo erectus could speak and had the ability to make ocean-going vessels.  The Guardian has the story:

“Oceans were never a barrier to the travels of Erectus. He travelled all over the world, travelled to the island of Flores, across one of the greatest ocean currents in the world,” said Daniel Everett, professor of global studies at Bentley University, and author of How Language Began. “They sailed to the island of Crete and various other islands. It was intentional: they needed craft and they needed to take groups of twenty or so at least to get to those places.”

While Everett is not the first to raise the controversial possibility that H. erectus might have fashioned some sort of seagoing vessel, he believes that such capabilities mean that H. erectus must also have had another skill: language.

“Erectus needed language when they were sailing to the island of Flores. They couldn’t have simply caught a ride on a floating log because then they would have been washed out to sea when they hit the current,” said Everett, presenting his thesis at the meeting of the American Association for the Advancement of Science in Austin. “They needed to be able to paddle. And if they paddled they needed to be able to say ‘paddle there’ or ‘don’t paddle.’ You need communication with symbols not just grunts.”

It is pretty clear that Homo erectus hunted, at least in some fashion, could control fire and evidence seems to be accumulating that they hafted spears and, at least late in the range, the European variant set up rudimentary complex settlements.

There is, naturally, skepticism that any hominin form prior to Neandertals were sea-going: 

But others say that there is little evidence that H. erectus was a sophisticated seafarer, let alone had a language. “I don’t accept that, for example, [Homo] erectus must have had boats to get to Flores,” said Chris Stringer, head of human origins at the Natural History Museum in London. “Tsunamis could have moved early humans on rafts of vegetation.”

Before dismissing that idea out of hand, remember that it is the best one going to explain how the New World Monkeys got where they are, since Africa and South America had parted ways some 180 million years prior to their arrival.

I think there is likely not enough evidence to know one way or another if Homo erectus could sail the high seas and had speech, although the only skeletal evidence that we have for that part of the anatomy suggests not. 

A Mistake Rectified

I have been extraordinarily busy the last few weeks and had hoped to post about this at the time.  Ken Ham was invited to speak at the University of Central Oklahoma.  I have no sympathy for anything that Ken Ham either writes or speaks but what happened next was appalling.  After the invitation, pressure was put on the UCO student association by LBGT groups to disinvite him.  LGBT people make up (charitably) 5% of any given population.  Nonetheless, the UCO group in charge, in what is coming to be the typical, spineless response, rolled over and acceded to their demands.  According to school officials this was done independently of campus administration:

“The university may advise, but does not direct, the activities of [University of Central Oklahoma Student Association],” Johnson wrote. “In fact, in the spirit of the UCO policy on freedom of expression, the university President, Provost and the Vice President of Student Affairs supported and did not deny the proposal to bring Mr. Ham to campus to encourage conversation and debate of diverse perspectives. This was prior to UCOSA’s cancellation of the invitation to Mr. Ham.”

More information came out by way of student association president, Stockton Duvall:

He also said he had been bullied by “a very vocal group on campus that has little tolerance for opposing viewpoints.” Duvall did not specifically cite LGBT activists in his memo.

But according to emails obtained by Todd Starnes of Fox News, LGBT activists played a role.

“We are currently getting bombarded with complaints from our LGBT community about Ken Ham speaking on our campus,” Duvall wrote in an email to Answers in Genesis.

This ought to be simple. If you don't like what the speaker is saying, don't go.  It has been an interesting study in cultural norms to watch the LGBT community go from asking for tolerance to demanding tolerance to, now, demanding endorsement of their views and behaviors.  As far as they are concerned, it is now no longer okay to have a view that doesn't fit with the gay agenda and people who's views don't align shouldn't be allowed to speak. That the student government association obliged them is disgraceful.

But then this happened:

The University of Central Oklahoma (UCO) has decided to re-invite Christian creationist Ken Ham to present his views at the institution, after he was dis-invited last week.

The decision has been celebrated by some on the campus as a step forward for 'free speech', according to KOKO News 5. Ham's perhaps surprising re-invitation stands out in UK and US student culture, where the 'no-platforming' of controversial speakers has become more common.

Kudos to pastor Paul Blair of Fairview Baptist Church for leading the charge to get Ham re-invited. As much as I don't agree with Ham, I have no patience or sympathy with liberal fascism or bullies.